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- Published on: 1701
- Binding: Paperback
Customer Reviews
Most Helpful Customer Reviews
56 of 57 people found the following review helpful.Entertaining, humorous, intelligent, and full of surprises
By A customer
Portly, fun loving, witty G.K. Chesterton decided to write this book as a companion volume to his book HERETICS. Since HERETICS had criticised contemporary philosophies, ORTHODOXY was written to present an alternative viewpoint, and is therefore both affirmative in tone and autobiographical in many places. A sampling of his chapter titles gives some idea of Chesterton's sense of fun as well as his unusual approach to the matter of Christianity. Chapter one is "In Defense of Everything Else" (one pictures Chesterton with a whimsical, impish smile on his face as he wrote this). There are also chapters on "The Suicide of Thought", "The Ethics of Elfland" (a really superb chapter), "The Maniac", and "The Paradoxes of Christianity". In this easily readable book (only 160 pages in the small paperback edition), Chesterton shows that theological reflections and philosophical ruminations need be neither boring nor incomprehensible. This was jolly good fun to read, being both funny and intellectually stimulating. Highly recommended.
20 of 20 people found the following review helpful.Orthodoxy and democracy
By A customer
G. K. Chesterton's book "Orthodoxy" argues forcefully that democratic reforms and revolutions must be founded on a fixed ideal, that the false concept of "progress" impedes real progress, that a doctrine of "Original Sin" is the only real basis for political equality, and many other things much worth thinking about. I highly recommend his chapters "The Suicide of Thought" and "The Ethics of Elfland" for a wonderful critique of modern philosophy. His style is superlative. Reading Chesterton is a joy.
11 of 11 people found the following review helpful.A must read before you die
By T. G. S. Hawksley
This is an extraordinary book, a definite `must read' before you die. I was expecting a sort of early version of C.S. Lewis, a robust defence of traditional Christianity. It is much more than that. Whereas Lewis gently takes you along with a persuasive argument, Chesterton pulls you into a room full of mirrors and out of the box thinking, not just in the paragraphs, but almost in every sentence there's an irony, a contradiction, a reflection saying something you don't quite expect. Take the opening sentence of Chapter Two, entitled, `The Maniac' - `Thoroughly worldly people never understand even the world; they rely all together on a few cynical maxims that are not true.' As he gets into the argument, the crackling irony continues. A worldly maxim is that the man who believes himself will go far, the truth: `The men who really believe in themselves are all in lunatic asylums'. Of course he's right, all the way through, and even if you don't agree with him, the polemic is superb. In this chapter he establishes that materialism, the void, makes men mad, and what keeps people sane is mysticism, the irony that `man can understand everything by the help of what he does not understand'. Every chapter is like a glass of cold water in a desert, but probably the best was `The Ethics of Elfland' Again we start with mirrors - `The vision is always a fact. It is the reality that is often a fraud.' And so soon he is turning our clichéd way of thinking on its head by passionately arguing for fairy tales, superior both to religion and rationalism, `the sunny country of commonsense'. This is not just to do with the morals you get from the tales, but that they are more accurate in their observations than science. The answer to both why eggs turn to birds, and Cinderella's mice to horses is the same: magic. There is no inevitable law involved, and to pretend that there is makes you `strictly a sentimentalist'. No let up with the irony. At the end he helpfully sums up his fairy story creed. The world does not explain itself; but it must have a meaning which implies someone `to mean it'; that meaning, purpose, is beautiful; we owe obedience to whatever this is. There's a lot more, but if you are bored of reading self righteous politically correct twaddle about stakeholders and recycling, get hold of some Chesterton. One last comment: there is a very silly myth that people who believe traditional Christianity don't use their brains: I wouldn't like to be with these people if they meet Chesterton in heaven.
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